The essay closes by generating five key choices we all make in ethical listening, choices that are the basis for evaluating the ethics of our communicative practice: the choice to listen individually, the choice to listen selectively, the choice not to listen, the choice to listen together, and only then the choice to listen to each other. That research in listening is used to refine Ratcliffe's metaphorical model for Rhetorical Listening with reference to the empirical experiences of the ear. View all references) to articulate the ways that listening structures our subjectivity and yields limited agency to the individual in constituting our own ethical being. Communication Quarterly, 48 ( 3 ) Summer : 311 – 321.
Lazy leisure: A qualitative investigation of the relational uses of television in marriage. , View all references) and media and communication texts (e.g., Finucane & Horavath, 20009.įinucane, M. 19th-century Music (Special Issue on Music in Its Social Contexts), 16 ( 2 ) Autumn : 129 – 145. Listening through reading: Musical literacy and the concert audience.”. Special Issue on Asian American Music, View all references Botstein, 19923.īotstein, L. Finding an Asian American audience: The problem of listening. “ On the fetish character in music and regressive listening ”. View all references) and of music (e.g., Adorno, 20011.Īdorno, T. Listening to nineteenth century America, Chapel Hill, NC : University of North Carolina Press.
In The auditory culture reader, Edited by: Bull, M. View all references Corbin, 20036.Ĭorbin, A.
The soundscape: Our sonic environment and the tuning of the world, Rochester, VT : Destiny Books. View all references), cultural studies of sound (e.g., Schafer, 1977, revised 199422. Ethics: Subjectivity and truth, New York : The New Press. This essay looks at philosophical history (e.g., Foucault, 199711.įoucault, M. By focusing on listening as an activity and cognitive process, that research undermines our recognition of listening's role as a practice in the ethical constitution of the subject. This article recognizes the importance of traditional, empirical research on listening but questions whether that research is adequate to ground a theory of ethical listening.
0 kommentar(er)
